[966] There are four ignoble modes of speech (anariyavohāra): claiming to have seen what one has not seen; claiming to have heard what one has not heard; claiming to have sensed what one has not sensed; claiming to have cognized what one has not cognized.
There are four noble modes of speech (ariyavohāra): claiming not to have seen what one has not seen; claiming not to have heard what one has not heard; claiming not to have sensed what one has not sensed; claiming not to have cognized what one has not cognized.
There are four further ignoble modes of speech: claiming not to have seen what one has seen; claiming not to have heard what one has heard; claiming not to have sensed what one has sensed; claiming not to have cognized what one has cognized.
There are four noble modes of speech: claiming to have seen what one has seen; claiming to have heard what one has heard; claiming to have sensed what one has sensed; claiming to have cognized what one has cognized.
There are four pārājika offenses of bhikkhus that are shared with bhikkhunīs. There are four pārājika offenses of bhikkhunīs that are not shared with bhikkhus.
There are four requisites (parikkhāra): there is a requisite that should be guarded, protected, cherished as one's own, and used; there is a requisite that should be guarded and protected, but not cherished as one's own, yet used; there is a requisite that should be guarded and protected, but not cherished as one's own and not used; there is a requisite that should not be guarded, not protected, not cherished as one's own, and not used.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.