[115] Or again, whereas some honored ascetics and brahmins, while eating food given in faith, make their living by wrong livelihood, by low arts (tiracchānavijjā) such as these — namely: reading the marks of gems, the marks of cloth, the marks of staves, the marks of knives, the marks of swords, the marks of arrows, the marks of bows, the marks of weapons; the marks of women, the marks of men, the marks of boys, the marks of girls, the marks of male slaves, the marks of female slaves; the marks of elephants, the marks of horses, the marks of buffaloes, the marks of bulls, the marks of cattle, the marks of goats, the marks of rams, the marks of cocks, the marks of quails, the marks of monitor lizards, the marks of ear-ornaments (kaṇṇikā), the marks of tortoises, the marks of deer — he refrains from making his living by wrong livelihood through such low arts.
This too pertains to his virtue (sīla).
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.