[130] Again, great king, furthermore, with the abandoning of pleasure and the abandoning of pain, and with the previous disappearance of joy and grief, a bhikkhu enters and dwells in the fourth jhāna, which is neither painful nor pleasant and has purity of mindfulness due to equanimity (upekkhāsatipārisuddhi). He sits pervading this very body with a mind purified and bright, so that there is no part of his whole body that is unpervaded by the purified and bright mind. Just as, great king, a man might sit covered from head to foot with a white cloth, so that there would be no part of his whole body that the white cloth did not touch; even so, great king, a bhikkhu sits pervading this very body with a mind purified and bright, so that there is no part of his whole body that is unpervaded by the purified and bright mind. This too, great king, is a fruit of the ascetic life, visible in this very life, more excellent and more sublime than the previous fruits of the ascetic life visible in this very life.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.