[123] For one taking what is not given (adinnaṃ) by six modes there is an offense (āpatti) entailing defeat (pārājika): he does not perceive it as his own, he does not take it on trust, he does not take it as a temporary loan, the article is of value—worth five māsakas or more than five māsakas—and a mind bent on theft (theyyacitta) is present. He touches it: an offense of wrong-doing (dukkaṭa). He makes it stir: a grave offense (thullaccaya). He moves it from its place: an offense entailing defeat.
For one taking what is not given by six modes there is a grave offense: he does not perceive it as his own, he does not take it on trust, he does not take it as a temporary loan, the article is of little value—worth more than one māsaka but less than five māsakas—and a mind bent on theft is present. He touches it: an offense of wrong-doing. He makes it stir: an offense of wrong-doing. He moves it from its place: a grave offense.
For one taking what is not given by six modes there is an offense of wrong-doing: he does not perceive it as his own, he does not take it on trust, he does not take it as a temporary loan, the article is of little value—worth one māsaka or less than one māsaka—and a mind bent on theft is present. He touches it: an offense of wrong-doing. He makes it stir: an offense of wrong-doing. He moves it from its place: an offense of wrong-doing.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.