[124] In five ways (pañcahi ākārehi) there is an offence of wrong-doing (dukkaṭa) for one taking what is not given: (1) it is not possessed by another; (2) he perceives it as possessed by another; (3) the article is valuable, worth five māsakas or more than five māsakas; (4) a thieving mind (theyyacitta) is present; and (5) he touches it — an offence of wrong-doing; he makes it stir — an offence of wrong-doing; he moves it from its place — an offence of wrong-doing.
In five ways there is an offence of wrong-doing for one taking what is not given: (1) it is not possessed by another; (2) he perceives it as possessed by another; (3) the article is trifling, worth more than a māsaka, or less than five māsakas; (4) a thieving mind is present; and (5) he touches it — an offence of wrong-doing; he makes it stir — an offence of wrong-doing; he moves it from its place — an offence of wrong-doing.
In five ways there is an offence of wrong-doing for one taking what is not given: (1) it is not possessed by another; (2) he perceives it as possessed by another; (3) the article is trifling, worth a māsaka, or less than a māsaka; (4) a thieving mind is present; and (5) he touches it — an offence of wrong-doing; he makes it stir — an offence of wrong-doing; he moves it from its place — an offence of wrong-doing.
**Anāpattivāra (Non-offence Section)**
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.