PārājikakaṇḍaCatutthapārājikasikkhāpada

Vinayapiṭaka · Bhikkhu Vibhaṅga (1) · Vol. 1 · Section 251

[251] A bhikkhu, knowingly speaking falsehood, saying, "I entered upon (samāpajjiṃ) the noble eightfold path," by three ways … by four … by five … by six … by seven ways — namely: (1) beforehand he knows, "I shall speak falsehood"; (2) while speaking, he knows, "I am speaking falsehood"; (3) having spoken, he knows, "I have spoken falsehood"; (4) misrepresenting his view; (5) misrepresenting his approval; (6) misrepresenting his liking; (7) misrepresenting his actual state — incurs an offence entailing defeat (pārājika). A bhikkhu, knowingly speaking falsehood, saying, "I am entering upon (samāpajjāmi) the noble eightfold path," by three ways … by four … by five … by six … by seven ways — namely: (1) beforehand he knows, "I shall speak falsehood"; (2) while speaking, he knows, "I am speaking falsehood"; (3) having spoken, he knows, "I have spoken falsehood"; (4) misrepresenting his view; (5) misrepresenting his approval; (6) misrepresenting his liking; (7) misrepresenting his actual state — incurs an offence entailing defeat. A bhikkhu, knowingly speaking falsehood, saying, "I am one who has entered upon (samāpanno) the noble eightfold path," by three ways … by four … by five … by six … by seven ways — namely: (1) beforehand he knows, "I shall speak falsehood"; (2) while speaking, he knows, "I am speaking falsehood"; (3) having spoken, he knows, "I have spoken falsehood"; (4) misrepresenting his view; (5) misrepresenting his approval; (6) misrepresenting his liking; (7) misrepresenting his actual state — incurs an offence entailing defeat. A bhikkhu, knowingly speaking falsehood, saying, "I am an obtainer (lābhī) of the noble eightfold path," by three ways … by four … by five … by six … by seven ways — namely: (1) beforehand he knows, "I shall speak falsehood"; (2) while speaking, he knows, "I am speaking falsehood"; (3) having spoken, he knows, "I have spoken falsehood"; (4) misrepresenting his view; (5) misrepresenting his approval; (6) misrepresenting his liking; (7) misrepresenting his actual state — incurs an offence entailing defeat. A bhikkhu, knowingly speaking falsehood, saying, "I have mastery (vasī) over the noble eightfold path," by three ways … by four … by five … by six … by seven ways — namely: (1) beforehand he knows, "I shall speak falsehood"; (2) while speaking, he knows, "I am speaking falsehood"; (3) having spoken, he knows, "I have spoken falsehood"; (4) misrepresenting his view; (5) misrepresenting his approval; (6) misrepresenting his liking; (7) misrepresenting his actual state — incurs an offence entailing defeat. A bhikkhu, knowingly speaking falsehood, saying, "The noble eightfold path has been realized (sacchikato) by me," by three ways … by four … by five … by six … by seven ways — namely: (1) beforehand he knows, "I shall speak falsehood"; (2) while speaking, he knows, "I am speaking falsehood"; (3) having spoken, he knows, "I have spoken falsehood"; (4) misrepresenting his view; (5) misrepresenting his approval; (6) misrepresenting his liking; (7) misrepresenting his actual state — incurs an offence entailing defeat. The Unelaborated Series: The Noble Fruits The Fruit of Stream-entry (sotāpattiphala)

English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.

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