[41] Enemy bhikkhus (bhikkhupaccatthikā), having brought a human woman into the presence of a bhikkhu, make her sit down upon his member (aṅgajāta) by way of the anal passage (vaccamagga), the urinary passage (passāvamagga), or the mouth — hers covered (santhata) and his uncovered (asanthata); hers uncovered and his covered; hers covered and his covered; hers uncovered and his uncovered. If he consents to the entering, consents to its having entered, consents to its remaining, consents to the withdrawing, there is an offense of pārājika … If he does not consent, there is no offense (anāpatti).
Enemy bhikkhus, having brought a human woman — awake, asleep, intoxicated, deranged, heedless, dead and undevoured, dead and for the most part undevoured … there is an offense of pārājika … dead and for the most part devoured — into the presence of a bhikkhu, make her sit down upon his member by way of the anal passage, the urinary passage, or the mouth — hers covered and his uncovered; hers uncovered and his covered; hers covered and his covered; hers uncovered and his uncovered. If he consents to the entering, consents to its having entered, consents to its remaining, consents to the withdrawing, there is an offense of thullaccaya … If he does not consent, there is no offense.
Enemy bhikkhus, having brought a female non-human being (amanussa) … a female animal, a human hermaphrodite (ubhatobyañjanaka), a non-human hermaphrodite, or an animal hermaphrodite into the presence of a bhikkhu, make it sit down upon his member by way of the anal passage, the urinary passage, or the mouth — the one's covered and the bhikkhu's uncovered; the one's uncovered and the bhikkhu's covered; both covered; both uncovered. If he consents to the entering, consents to its having entered, consents to its remaining, consents to the withdrawing, there is an offense of pārājika … If he does not consent, there is no offense.
Enemy bhikkhus, having brought an animal hermaphrodite — awake, asleep, intoxicated, deranged, heedless, dead and undevoured, dead and for the most part undevoured … there is an offense of pārājika … dead and for the most part devoured — into the presence of a bhikkhu, make it sit down upon his member by way of the anal passage … or the mouth — the one's covered and the bhikkhu's uncovered; the one's uncovered and the bhikkhu's covered; both covered; both uncovered. If he consents to the entering, consents to its having entered, consents to its remaining, consents to the withdrawing, there is an offense of thullaccaya … If he does not consent, there is no offense.
Enemy bhikkhus, having brought a human paṇḍaka, a non-human paṇḍaka, an animal paṇḍaka, a human male, a non-human male, or an animal male into the presence of a bhikkhu, make him sit down upon his member by way of the anal passage … or the mouth — the one's covered and the bhikkhu's uncovered; the one's uncovered and the bhikkhu's covered; both covered; both uncovered. If he consents to the entering, consents to its having entered, consents to its remaining, consents to the withdrawing, there is an offense of pārājika … If he does not consent, there is no offense.
Enemy bhikkhus, having brought an animal male — awake, asleep, intoxicated, deranged, heedless, dead and undevoured, dead and for the most part undevoured … there is an offense of pārājika … dead and for the most part devoured — into the presence of a bhikkhu, make him sit down upon his member by way of the anal passage … or the mouth — the one's covered and the bhikkhu's uncovered; the one's uncovered and the bhikkhu's covered; both covered; both uncovered. If he consents to the entering, consents to its having entered, consents to its remaining, consents to the withdrawing, there is an offense of thullaccaya … If he does not consent, there is no offense.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.