[175] "Endowed with this noble aggregate of virtue (sīlakkhandha), endowed with this noble restraint of the sense faculties (indriyasaṃvara), and endowed with this noble mindfulness (sati) and clear comprehension (sampajañña), I resorted to a secluded lodging: a forest, the root of a tree, a mountain, a ravine, a mountain cave, a charnel ground, a forest thicket, the open air, a heap of straw. Returning from the alms round, after the meal, I sat down, folding my legs crosswise, setting my body erect, and establishing mindfulness before me. Having abandoned covetousness (abhijjhā) for the world, I dwelt with a mind (citta) free from covetousness; I purified my mind of covetousness. Having abandoned ill will (byāpāda) and hatred, I dwelt with a mind free from ill will, compassionate for the welfare of all living beings; I purified my mind of ill will and hatred. Having abandoned dullness and drowsiness (thīna-middha), I dwelt free from dullness and drowsiness, percipient of light, mindful and clearly comprehending; I purified my mind of dullness and drowsiness. Having abandoned restlessness and remorse (uddhacca-kukkucca), I dwelt unagitated, with a mind inwardly stilled; I purified my mind of restlessness and remorse. Having abandoned doubt (vicikicchā), I dwelt having crossed beyond doubt, unperplexed with regard to wholesome states; I purified my mind of doubt."
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.