[179] Then, bhikkhus, for the instructed noble disciple there arises in this matter knowledge (ñāṇa) that is independent of others: 'When this exists, this comes to be; with the arising of this, this arises. When consciousness exists, name-and-form (nāmarūpa) comes to be; when name-and-form exists, the six sense bases (saḷāyatana) come to be; when the six sense bases exist, contact (phassa) comes to be; when contact exists, feeling (vedanā) comes to be; when feeling exists, craving (taṇhā) comes to be; when craving exists, clinging (upādāna) comes to be; when clinging exists, existence (bhava) comes to be … when birth exists, aging and death come to be.' He understands thus: 'In this way this world originates.'
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.