[292] "Therefore, Susīma, whatever form (rūpa) there is—whether past, future, or present; internal or external; gross or subtle; inferior or superior; far or near—all form should be seen with right wisdom (sammappaññā) as it really is thus: 'This is not mine, this I am not, this is not my self.'
Whatever feeling (vedanā) there is—whether past, future, or present; internal or external; gross or subtle; inferior or superior; far or near—all feeling should be seen with right wisdom as it really is thus: 'This is not mine, this I am not, this is not my self.'
Whatever perception (saññā) …
Whatever volitional formations (saṅkhārā) there are—whether past, future, or present; internal or external; gross or subtle; inferior or superior; far or near—all volitional formations should be seen with right wisdom as it really is thus: 'This is not mine, this I am not, this is not my self.'
Whatever consciousness (viññāṇa) there is—whether past, future, or present; internal or external; gross or subtle; inferior or superior; far or near—all consciousness should be seen with right wisdom as it really is thus: 'This is not mine, this I am not, this is not my self.'"
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.