[129] Therefore, bhikkhus, whatever form (rūpa) there is — whether past, future, or present, internal or external, gross or subtle, inferior or superior, far or near — all form should be seen with right wisdom (sammappaññā) as it really is thus: 'This is not mine, this I am not, this is not my self.' Whatever feeling (vedanā) there is — whether past, future, or present … whether far or near — all feeling should be seen with right wisdom as it really is thus: 'This is not mine, this I am not, this is not my self.' Whatever perception (saññā) there is … . Whatever volitional formations (saṅkhārā) there are — whether past, future, or present … whether far or near — all volitional formations should be seen with right wisdom as it really is thus: 'This is not mine, this I am not, this is not my self.' Whatever consciousness (viññāṇa) there is — whether past, future, or present, internal or external, gross or subtle, inferior or superior, far or near — all consciousness should be seen with right wisdom as it really is thus: 'This is not mine, this I am not, this is not my self.'
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.