[468] "Therefore, bhikkhus, whatever form (rūpa) there is—past, future, or present; internal or external; gross or subtle; inferior or superior; far or near—all form should be seen as it really is with right wisdom thus: 'This is not mine, this I am not, this is not my self.' Whatever feeling (vedanā) there is … Whatever perception there is … Whatever volitional formations there are … Whatever consciousness there is—past, future, or present; internal or external; gross or subtle; inferior or superior; far or near—all consciousness should be seen as it really is with right wisdom thus: 'This is not mine, this I am not, this is not my self.'
"Seeing thus, bhikkhus, the instructed noble disciple becomes disenchanted with form, becomes disenchanted with feeling, becomes disenchanted with perception, becomes disenchanted with volitional formations, becomes disenchanted with consciousness. Being disenchanted, he becomes dispassionate; through dispassion he is liberated; when liberated, there is the knowledge (ñāṇa): 'It is liberated.' He understands: 'Birth (jāti) is destroyed, the holy life has been lived, what had to be done has been done, there is no more of this state of being.'"
(In the first round, eighteen expositions; in the second round, twenty-six are to be expanded; in the third round, twenty-six are to be expanded; in the fourth round, twenty-six are to be expanded.)
The Diṭṭhisaṃyutta is finished.
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Okkantasaṃyutta
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.