[365] "Therefore, Ānanda, any form (rūpa) whatsoever—whether past, future, or present; internal or external; gross or subtle; inferior or superior; far or near—all form should be seen as it really is with correct wisdom thus: 'This is not mine, this I am not, this is not my self.' Any feeling (vedanā) whatsoever … Any perception whatsoever … Any volitional formations whatsoever … Any consciousness whatsoever—whether past, future, or present; internal or external; gross or subtle; inferior or superior; far or near—all consciousness should be seen as it really is with correct wisdom thus: 'This is not mine, this I am not, this is not my self.'
"Seeing thus, Ānanda, the instructed noble disciple becomes disenchanted with form, becomes disenchanted with feeling, becomes disenchanted with perception, becomes disenchanted with volitional formations, becomes disenchanted with consciousness. Being disenchanted, he becomes dispassionate; through dispassion he is liberated. When it is liberated, there is the knowledge (ñāṇa): 'It is liberated.' He understands: 'Birth is destroyed, the holy life has been lived, what had to be done has been done, there is no more of this state of being.'"
The Diṭṭhi Chapter is concluded.
Its summary (uddāna) is:
"The Internal; 'This Is Mine'; 'This Is Self'; 'It Might Not Be Mine';
Wrong [View], Identity [View], and View of Self; the two Adherences; and two¹ more—
the chapter is completed with [the discourse to] Ānanda."
The Cullapaṇṇāsaka (Lesser Fifty) is concluded.
__________
¹ Yu reads: "Ānandena."
The summary of its chapters:
"Anta,¹ the Dhamma-Speakers, Ignorance, Kukkuḷa, with Diṭṭhi as the fifth—
the third Fifty has been declared; hence this collection (nipāta) is so proclaimed."
In the collection of the Khandhavagga, the Three Fifties are complete.
The Khandha Saṃyutta is finished.
__________
¹ Yu reads: "antaṃ vijjā samudayaṃ."
Rādhasaṃyutta
_________
The First Chapter, first.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.