[100] "Therefore, Soṇa, any form (rūpa) whatsoever—past, future, or present; internal or external; gross or subtle; inferior or superior; far or near—all form should be seen as it really is (yathābhūta) with right wisdom thus: 'This is not mine, this I am not, this is not my self.' Any feeling (vedanā) whatsoever … Any perception whatsoever … Any volitional formations whatsoever … Any consciousness whatsoever—past, future, or present; internal or external; gross or subtle; inferior or superior; far or near—all consciousness should be seen as it really is with right wisdom thus: 'This is not mine, this I am not, this is not my self.'
"Seeing thus, Soṇa, the instructed noble disciple becomes disenchanted with form, becomes disenchanted with feeling, becomes disenchanted with perception, becomes disenchanted with volitional formations, becomes disenchanted with consciousness. Being disenchanted, he becomes dispassionate; through dispassion he is liberated; when liberated, there is the knowledge (ñāṇa): 'It is liberated.' He understands: 'Birth is destroyed, the holy life has been lived, what had to be done has been done; there is no more for this state of being.'"
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.