[22] "Therefore, bhikkhus, whatever form (rūpa) there is — past, future, or present; internal or external; gross or subtle; inferior or superior; far or near — all form should be seen as it really is (yathābhūta) with right wisdom thus: 'This is not mine, this I am not, this is not my self.'
Whatever feeling (vedanā) there is — past, future, or present; internal or external; gross or subtle; inferior or superior; far or near — all feeling should be seen as it really is with right wisdom thus: 'This is not mine, this I am not, this is not my self.'
Whatever perception (saññā) there is — past, future, or present; internal or external; gross or subtle; inferior or superior; far or near — all perception should be seen as it really is with right wisdom thus: 'This is not mine, this I am not, this is not my self.'
Whatever volitional formations (saṅkhārā) there are — past, future, or present; internal or external; gross or subtle; inferior or superior; far or near — all volitional formations should be seen as they really are with right wisdom thus: 'This is not mine, this I am not, this is not my self.'
Whatever consciousness (viññāṇa) there is — past, future, or present; internal or external; gross or subtle; inferior or superior; far or near — all consciousness should be seen as it really is with right wisdom thus: 'This is not mine, this I am not, this is not my self.'"
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.