[3] "But with the remainderless fading away and cessation of ignorance (avijjā) comes the cessation of volitional formations; with the cessation of volitional formations, the cessation of consciousness; with the cessation of consciousness, the cessation of name-and-form (nāmarūpa); with the cessation of name-and-form, the cessation of the six sense bases (saḷāyatana); with the cessation of the six sense bases, the cessation of contact (phassa); with the cessation of contact, the cessation of feeling (vedanā); with the cessation of feeling, the cessation of craving (taṇhā); with the cessation of craving, the cessation of clinging (upādāna); with the cessation of clinging, the cessation of existence (bhava); with the cessation of existence, the cessation of birth; with the cessation of birth, aging and death, sorrow, lamentation, pain, grief, and despair cease. Such is the cessation of this whole mass of suffering (dukkha)."
This is what the Blessed One said. Elated, those bhikkhus delighted in the Blessed One's words.
The first [sutta].
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.