[13] "And how, householder, is one who roams without abode? Householder, that desire (chanda), that lust (rāga), that delight (nandi), that craving (taṇhā), those engagements and clingings (upāyupādānā), those standpoints, adherences, and underlying tendencies of the mind regarding the form element (rūpadhātu) — these have been abandoned by the Tathāgata, cut off at the root, made like a palm stump, obliterated, of a nature not to arise again in the future; therefore the Tathāgata is called 'one who roams without abode.' Regarding the feeling (vedanā) element, householder … Regarding the perception element, householder … Regarding the volitional formations element, householder … Regarding the consciousness element, householder, that desire, that lust, that delight, that craving, those engagements and clingings, those standpoints, adherences, and underlying tendencies of the mind — these have been abandoned by the Tathāgata, cut off at the root, made like a palm stump, obliterated, of a nature not to arise again in the future; therefore the Tathāgata is called 'one who roams without abode.' It is in this way, householder, that one roams without abode."
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.