[154] Sāvatthī. There… "Bhikkhus, form is impermanent. What is impermanent is suffering (dukkha); what is suffering is non-self (anattā); what is non-self should be seen as it really is with right wisdom (sammappaññā) thus: 'This is not mine, this I am not, this is not my self.' … Seeing thus, Bhikkhus, the instructed noble disciple becomes disenchanted with form, becomes disenchanted with feeling (vedanā), with perception, with volitional formations, becomes disenchanted with consciousness. Being disenchanted, he becomes dispassionate; through dispassion he is liberated; when liberated, there comes the knowledge (ñāṇa): 'Liberated.' He understands: 'Birth is destroyed, the holy life (brahmacariya) has been lived, what had to be done has been done, there is no more coming to any state of being.' Bhikkhus, as far as there are abodes of beings (sattāvāsa), as far as the peak of existence (bhavagga), these are the foremost, these are the best in the world, namely, the arahants."
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.