[91] At Sāvatthī. There indeed…
"Bhikkhus, form is impermanent (anicca). What is impermanent is suffering (dukkha); what is suffering is not-self (anattā); what is not-self should be seen as it really is with right wisdom (sammappaññā) thus: 'This is not mine, this I am not, this is not my self.' For one who sees this thus, as it really is with right wisdom, the mind (citta) becomes dispassionate and is liberated from the taints (āsava) through not clinging.
"Feeling (vedanā) is impermanent. Perception … Volitional formations … Consciousness is impermanent. What is impermanent is suffering; what is suffering is not-self; what is not-self should be seen as it really is with right wisdom thus: 'This is not mine, this I am not, this is not my self.' For one who sees this thus, as it really is with right wisdom, the mind becomes dispassionate and is liberated from the taints through not clinging."
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.