[45] At Sāvatthī. There indeed … "Bhikkhus, form (rūpa) is impermanent. Whatever cause (hetu), whatever condition (paccaya) there is for the arising of form, that too is impermanent. Bhikkhus, form having sprung from what is impermanent — how could it be permanent? Feeling (vedanā) is impermanent. Whatever cause, whatever condition there is for the arising of feeling, that too is impermanent. Bhikkhus, feeling having sprung from what is impermanent — how could it be permanent? Perception (saññā) is impermanent. Volitional formations (saṅkhārā) are impermanent. Whatever cause, whatever condition there is for the arising of volitional formations, that too is impermanent. Bhikkhus, volitional formations having sprung from what is impermanent — how could they be permanent? Consciousness (viññāṇa) is impermanent. Whatever cause, whatever condition there is for the arising of consciousness, that too is impermanent. Bhikkhus, consciousness having sprung from what is impermanent — how could it be permanent? Seeing thus … he understands: '… there is no more coming to any state of being.'"
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.