[166] And there are, bhikkhus, forms cognizable by the eye that are wished for, desirable, agreeable, pleasing, connected with sensuality, provocative of lust. If a bhikkhu does not delight in them, does not welcome them, and does not remain holding on to them, this bhikkhu, bhikkhus, is said to have not gone to Māra's abode, to have not gone under Māra's control; Māra's snare has slipped off him; freed from Māra's bond, he cannot be done with as Māra the Evil One wishes. …
There are, bhikkhus, tastes cognizable by the tongue that are wished for, desirable, agreeable, pleasing, connected with sensuality, provocative of lust. If a bhikkhu does not delight in them, does not welcome them, and does not remain holding on to them, this bhikkhu, bhikkhus, is said to have not gone to Māra's abode, to have not gone under Māra's control; Māra's snare has slipped off him; freed from Māra's bond, he cannot be done with as Māra the Evil One wishes. …
There are, bhikkhus, mental phenomena (dhammā) cognizable by the mind that are wished for, desirable, agreeable, pleasing, connected with sensuality, provocative of lust. If a bhikkhu does not delight in them, does not welcome them, and does not remain holding on to them, this bhikkhu, bhikkhus, is said to have not gone to Māra's abode, to have not gone under Māra's control; Māra's snare has slipped off him; freed from Māra's bond, he cannot be done with as Māra the Evil One wishes.
The first.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.