[273] Bhikkhus, the eye of the present is impermanent (anicca). What is impermanent is suffering (dukkha); what is suffering is non-self (anattā); what is non-self should be seen as it really is with right wisdom (sammappaññā) thus: 'This is not mine, this I am not, this is not my self.' … The tongue of the present is impermanent. What is impermanent is suffering; what is suffering is non-self; what is non-self should be seen as it really is with right wisdom thus: 'This is not mine, this I am not, this is not my self.' … Seeing thus … he understands: '… there is no more for this state of being.'
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.