[370] Bhikkhus, suppose they were to pierce a man with a dart (salla), and following upon that they were to pierce him again with a second dart. In such a case, bhikkhus, that man would feel feelings (vedanā) on account of two darts—bodily and mental. In just the same way, bhikkhus, when the uninstructed worldling (assutavā puthujjana) is touched by a painful feeling, he sorrows, grows weary, laments, beats his breast and wails, and falls into confusion. He feels two feelings—bodily and mental. Moreover, he harbors resistance toward that very painful feeling; and in him who harbors resistance toward painful feeling, the underlying tendency (anusaya) to resistance regarding painful feeling lies latent. Touched by painful feeling, he delights in sensual pleasure. For what reason? Because, bhikkhus, the uninstructed worldling does not understand any escape from painful feeling other than sensual pleasure. In him who delights in sensual pleasure, the underlying tendency to lust regarding pleasant feeling lies latent. He does not understand as it really is the origin and the passing away, the gratification, the danger, and the escape in the case of those feelings. In him who does not understand as it really is the origin and the passing away, the gratification, the danger, and the escape in the case of those feelings, the underlying tendency to ignorance regarding neither-painful-nor-pleasant feeling lies latent. If he feels a pleasant feeling, he feels it fettered; if he feels a painful feeling, he feels it fettered; if he feels a neither-painful-nor-pleasant feeling, he feels it fettered. This, bhikkhus, is called an uninstructed worldling who is fettered by birth, aging, death, by sorrow, lamentation, pain, grief, and despair; he is fettered by suffering (dukkha), I say.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.