[1577] "And what is the noble method (ñāya) that he has clearly seen and thoroughly penetrated with wisdom (paññā)? Here, householder, a noble disciple (ariyasāvaka) attends carefully and wisely (yoniso manasikāra) to dependent origination (paṭiccasamuppāda) itself thus: 'When this exists, that comes to be; with the arising of this, that arises. When this does not exist, that does not come to be; with the cessation of this, that ceases.' That is: with ignorance as condition, volitional formations [come to be]; with volitional formations as condition, consciousness … Such is the origin of this whole mass of suffering (dukkha). But with the remainderless fading away and cessation of ignorance comes the cessation of volitional formations … Such is the cessation of this whole mass of suffering. This is the noble method that he has clearly seen and thoroughly penetrated with wisdom."
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.