[605] Again, brahmin, on whatever occasion one dwells with a mind (cetasā) obsessed by ill will (byāpāda), overcome by ill will, and does not understand, does not see, as it really is (yathābhūta) the escape (nissaraṇa) from arisen ill will — on that occasion one does not understand, does not see, as it really is, even one's own good; one does not understand, does not see, even the good of others …; on that occasion one does not understand, does not see, as it really is, even the good of both. Even sacred texts (mantā) long recited do not come to mind, still less those unrecited.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.