[620] Again, further, brahmin, on whatever occasion one dwells with a mind (citta) not obsessed by restlessness and remorse, not overwhelmed by restlessness and remorse, and one understands and sees as it really is the escape (nissaraṇa) from arisen restlessness and remorse — on that occasion one understands and sees as it really is one's own good; one understands and sees as it really is the good of others; the good of both … Even hymns (mantā) long unrecited recur to the mind, let alone those that have been recited.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.