[622] Furthermore, brahmin, on whatever occasion one dwells with a mind (citta) not obsessed by doubt (vicikicchā), not overcome by doubt, and understands and sees, as it really is (yathābhūta), the escape (nissaraṇa) from arisen doubt — on that occasion one understands and sees one's own good as it really is; on that occasion one understands and sees the good of others as it really is; on that occasion one understands and sees the good of both as it really is. …
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.