[381] When it belongs to the Saṅgha, and he perceives it as belonging to the Saṅgha, if a bhikkhu, having spread bedding or having had it spread, when departing neither puts it away nor has it put away, or goes without taking leave, there is an offense of pācittiya. When it belongs to the Saṅgha, and he is in doubt, if he, having spread bedding or having had it spread, when departing neither puts it away nor has it put away, or goes without taking leave, there is an offense of pācittiya. When it belongs to the Saṅgha, and he perceives it as belonging to an individual, if he, having spread bedding or having had it spread, when departing neither puts it away nor has it put away, or goes without taking leave, there is an offense of pācittiya.
If he, having spread bedding or having had it spread in the precincts of a dwelling (vihāra), or in an attendance hall (upaṭṭhānasālā), or in a pavilion, or at the root of a tree, when departing neither puts it away nor has it put away, or goes without taking leave, there is an offense of dukkaṭa. If he, having spread or having had spread a bed or a bench in a dwelling, or in the precincts of a dwelling, or in an attendance hall, or in a pavilion, or at the root of a tree, when departing neither puts it away nor has it put away, or goes without taking leave, there is an offense of dukkaṭa.
When it belongs to an individual, and he perceives it as belonging to the Saṅgha, there is an offense of dukkaṭa. When it belongs to an individual, and he is in doubt, there is an offense of dukkaṭa. When it belongs to an individual, and he perceives it as belonging to an individual, if it belongs to another individual, there is an offense of dukkaṭa. When it is his own personal property, there is no offense.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.