[14] Bhikkhus, there are these five powers. What five? The power of faith (saddhā), the power of energy (vīriya), the power of mindfulness (sati), the power of concentration (samādhi), and the power of wisdom (paññā).
And what, bhikkhus, is the power of faith? Here, bhikkhus, a noble disciple has faith; he places faith in the awakening of the Tathāgata thus: "Thus indeed is that Blessed One: an arahant, fully self-enlightened, perfect in knowledge and conduct, well-gone, knower of the world, unsurpassed charioteer of persons to be tamed, teacher of devas and humans, enlightened, blessed." This, bhikkhus, is called the power of faith.
And what, bhikkhus, is the power of energy? Here, bhikkhus, a noble disciple dwells with energy aroused for the abandoning of unwholesome states and for the acquisition of wholesome states; he is strong, firm in exertion, not shirking the responsibility of cultivating wholesome states. This, bhikkhus, is called the power of energy.
And what, bhikkhus, is the power of mindfulness? Here, bhikkhus, a noble disciple is mindful, possessed of supreme mindfulness and discretion, one who remembers and recollects even what was done long ago and what was said long ago. This, bhikkhus, is called the power of mindfulness.
And what, bhikkhus, is the power of concentration? Here, bhikkhus, a noble disciple, secluded from sensual pleasures, secluded from unwholesome states, enters and dwells in the first jhāna, which is accompanied by thought-conception and discursive thought, with rapture (pīti) and happiness born of seclusion. With the subsiding of thought-conception and discursive thought, he enters and dwells in the second jhāna, which has internal confidence and unification of mind (citta), is without thought-conception and discursive thought, and has rapture and happiness born of concentration. With the fading away of rapture, he dwells equanimous and, mindful and clearly comprehending, experiences happiness with the body; he enters and dwells in the third jhāna, of which the noble ones declare: "He is equanimous, mindful, one who dwells in happiness." With the abandoning of happiness and the abandoning of pain, and with the previous passing away of joy and grief, he enters and dwells in the fourth jhāna, which is neither painful nor pleasant and has purity of mindfulness due to equanimity (upekkhā). This, bhikkhus, is called the power of concentration.
And what, bhikkhus, is the power of wisdom? Here, bhikkhus, a noble disciple is wise; he is possessed of the wisdom that discerns rise and fall, which is noble and penetrative, leading rightly to the complete destruction of suffering (dukkha). This, bhikkhus, is called the power of wisdom.
These, bhikkhus, are the five powers.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.