[10] Bhikkhus, a bhikkhu has faith but is not virtuous: thus he is incomplete in that factor. He should fulfill that factor, [thinking]: "How can I possess both faith and virtue?" And when, bhikkhus, a bhikkhu has both faith and virtue, thus he is complete in that factor.
Bhikkhus, a bhikkhu has faith and virtue, but is not learned; is learned, but is not a speaker on the Dhamma; is a speaker on the Dhamma, but does not frequent assemblies; frequents assemblies, but does not teach the Dhamma to the assembly with confidence; teaches the Dhamma to the assembly with confidence, but is not an upholder of the Discipline (vinaya); is an upholder of the Discipline, but does not recollect his manifold past abodes — that is, one birth, two births … thus with their aspects and particulars he does not recollect his manifold past abodes; and he recollects his manifold past abodes — that is, one birth, two births … thus with their aspects and particulars he recollects his manifold past abodes — but he does not, with the divine eye, purified and surpassing the human … understand beings faring according to their kamma; and with the divine eye, purified and surpassing the human … he understands beings faring according to their kamma, but he does not, with the destruction of the taints (āsava) … having realized … dwell having entered upon it: thus he is incomplete in that factor. He should fulfill that factor, [thinking]: "How can I possess faith, and virtue, and be learned, and a speaker on the Dhamma, and one who frequents assemblies, and teach the Dhamma to the assembly with confidence, and be an upholder of the Discipline, and recollect my manifold past abodes — that is, one birth, two births … thus with their aspects and particulars recollect my manifold past abodes — and with the divine eye, purified and surpassing the human … understand beings faring according to their kamma, and with the destruction of the taints … having realized … dwell having entered upon it?"
And when, bhikkhus, a bhikkhu has faith, and virtue, and is learned, and a speaker on the Dhamma, and one who frequents assemblies, and teaches the Dhamma to the assembly with confidence, and is an upholder of the Discipline, and recollects his manifold past abodes — that is, one birth, two births … thus with their aspects and particulars he recollects his manifold past abodes — and with the divine eye, purified and surpassing the human … he understands beings faring according to their kamma, and, with the destruction of the taints, he realizes for himself with direct knowledge (abhiññā), in this very life, the taintless deliverance of mind (cetovimutti) and deliverance through wisdom (paññāvimutti), and having entered upon it he dwells therein: thus he is complete in that factor.
Bhikkhus, endowed with these ten qualities a bhikkhu inspires confidence in every respect and is complete in all aspects.
The Chapter on Benefits (Ānisaṃsavagga), the First.
Its summary (uddāna):
Kimatthiya, Cetanā, Sīla, Upanisā, with Ānanda as the fifth;
Samādhi and Sāriputta, Saddhā, Santa, and Vijjaya.
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The Chapter on What Makes a Protector (Nāthakaraṇavagga), the Second.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.