[12] Bhikkhus, a bhikkhu who has abandoned five factors and is possessed of five factors is called, in this Dhamma and Discipline, a consummate one (kevalī), one who has lived the life, a supreme person. And how, bhikkhus, has a bhikkhu abandoned five factors? Here, bhikkhus, a bhikkhu has abandoned sensual desire (kāmacchanda), has abandoned ill will (byāpāda), has abandoned dullness and drowsiness (thīna-middha), has abandoned restlessness and remorse (uddhacca-kukkucca), has abandoned doubt (vicikicchā). It is in this way, bhikkhus, that a bhikkhu has abandoned five factors. And how, bhikkhus, is a bhikkhu possessed of five factors? Here, bhikkhus, a bhikkhu is possessed of the aggregate of virtue of one beyond training (asekha); he is possessed of the aggregate of concentration (samādhi) of one beyond training; he is possessed of the aggregate of wisdom of one beyond training; he is possessed of the aggregate of liberation of one beyond training; he is possessed of the aggregate of knowledge and vision of liberation of one beyond training. It is in this way, bhikkhus, that a bhikkhu is possessed of five factors. Bhikkhus, a bhikkhu who has abandoned five factors and is possessed of five factors is called, in this Dhamma and Discipline, a consummate one, one who has lived the life, a supreme person.
Sensual desire and ill will,
dullness and drowsiness,
restlessness, and doubt
are not found in a bhikkhu in any way at all.
One such as this, accomplished
in the virtue of one beyond training,
in the concentration of one beyond training,
endowed with liberation
and with knowledge (ñāṇa) —
he indeed, accomplished in the five factors,
avoiding the five factors,
he indeed, in this Dhamma and Discipline,
is called "a consummate one."
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.