[815] **Having penetrated (nibbijjha) sensual pleasures in every way.** *Having penetrated*: having penetrated (paṭivijjhitvā) that "all conditioned things (saṅkhārā) are impermanent"; having penetrated that "all conditioned things are suffering (dukkha)" …; having penetrated that "whatever is of a nature to originate, all that is of a nature to cease (nirodha)."
*In every way (sabbaso)*: all in every respect, all in every manner, without remainder, without residue — this word "in every way" is a term of exhaustive inclusion.
*Sensual pleasures (kāmā)*: by way of summary (uddāna), sensual pleasures are of two kinds: objective sensuality (vatthukāma) and subjective sensuality (kilesakāma). … These are called objective sensuality. … These are called subjective sensuality. Hence: "having penetrated sensual pleasures in every way."
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.