[981] **Of which lusts**, in "Being mindful, one should train for the removal of which lusts" (yesaṃ satīmā vinayāya sikkhe): of lust for forms (rūparāga), lust for sounds, lust for odors, lust for tastes, lust for tangibles.
**Mindful** (satīmā): that which is mindfulness (sati), recollection, recall; mindfulness, the state of remembering, the state of bearing in mind, the state of not drifting away, the state of non-forgetfulness; mindfulness, the faculty of mindfulness (satindriya), the power of mindfulness (satibala), right mindfulness (sammāsati), the mindfulness factor of awakening (satisambojjhaṅga), the one-way path (ekāyanamagga) — this is called mindfulness. One who is possessed of, fully possessed of, has attained, fully attained, is arrived at, fully arrived at, and endowed with this mindfulness — that one is called "mindful."
**Should train** (sikkhe): there are three trainings (sikkhā) — the training in higher virtue (adhisīlasikkhā), the training in higher mind (adhicittasikkhā), and the training in higher wisdom (adhipaññāsikkhā). What is the training in higher virtue? … This is the training in higher wisdom.
**Being mindful, one should train for the removal of which lusts**: the mindful person should train in higher virtue, should train in higher mind, and should train in higher wisdom, for the removal, the dispelling, the abandoning, the calming, the relinquishing, and the stilling of which lusts — lust for forms, lust for sounds, lust for odors, lust for tastes, lust for tangibles. Adverting to these three trainings, one should train; knowing, one should train; … realizing what should be realized, one should train — one should conduct oneself, conduct oneself rightly, and, having undertaken them, proceed accordingly. Hence, "Being mindful, one should train for the removal of which lusts."
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.