[229] When she is one fully ordained (upasampannā), and one perceives her as fully ordained, having unstitched a robe (cīvara) or had it unstitched, if she afterwards, being without obstacle (anantarāyikinī), neither stitches it nor makes an effort to have it stitched, beyond four or five days: an offence (āpatti) of pācittiya.
When she is one fully ordained, and one is in doubt, having unstitched a robe or had it unstitched, if she afterwards, being without obstacle, neither stitches it nor makes an effort to have it stitched, beyond four or five days: an offence of pācittiya.
When she is one fully ordained, and one perceives her as not fully ordained (anupasampannā), having unstitched a robe or had it unstitched, if she afterwards, being without obstacle, neither stitches it nor makes an effort to have it stitched, beyond four or five days: an offence of pācittiya.
Having unstitched another requisite (parikkhāra) or had it unstitched, if she afterwards, being without obstacle, neither stitches it nor makes an effort to have it stitched, beyond four or five days: an offence of dukkaṭa.
Having unstitched a robe or another requisite belonging to one not fully ordained, or had it unstitched, if she afterwards, being without obstacle, neither stitches it nor makes an effort to have it stitched, beyond four or five days: an offence of dukkaṭa.
When she is one not fully ordained, and one perceives her as fully ordained: an offence of dukkaṭa. When she is one not fully ordained, and one is in doubt: an offence of dukkaṭa. When she is one not fully ordained, and one perceives her as not fully ordained: an offence of dukkaṭa.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.