[332] When the monastery (ārāma) has bhikkhus present, and she perceives it as having bhikkhus present, if she enters the monastery without asking leave of a bhikkhu who is present, there is an offense entailing confession (pācittiya).
When the monastery has bhikkhus present, and she is in doubt, if she enters the monastery without asking leave of a bhikkhu who is present, there is an offense of wrong-doing (dukkaṭa).
When the monastery has bhikkhus present, and she perceives it as having no bhikkhus present, if she enters the monastery without asking leave of a bhikkhu who is present, there is no offense.
When the monastery has no bhikkhus present, and she perceives it as having bhikkhus present, there is an offense of wrong-doing.
When the monastery has no bhikkhus present, and she is in doubt, there is an offense of wrong-doing.
When the monastery has no bhikkhus present, and she perceives it as having no bhikkhus present, there is no offense.*
*Translator's note: The Pali source contains an editorial footnote recording a variant reading in the Burmese (M.) edition — "Then the Blessed One, in this connection, on this occasion, having given a Dhamma talk, addressed the bhikkhus…" — which belongs to the editorial apparatus and is not rendered in the body text.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.