[99] Together with the conclusion of the verse, there arose in those many thousands of living beings — who shared the same zeal (chanda), the same endeavor, the same intention, and the same imbuing of past development (vāsanā) with that brahmin — the dustless, stainless eye of Dhamma (dhammacakkhu): "Whatever is subject to origination, all that is subject to cessation." And the mind (citta) of that brahmin was liberated from the taints (āsava) through not clinging. Together with his attainment of arahantship, his antelope hide, matted locks, bark garment, staff, water pot, hair, and beard vanished. Clad in the ochre cloth as his requisites, bearing the outer robe (saṅghāṭi), bowl, and robes, a bhikkhu by his practice in accordance with the goal, he sat with hands joined in reverence, paying homage to the Blessed One, [declaring]: "Venerable sir, the Blessed One is my teacher; I am his disciple."
The Exposition of the Questions of the Student Ajita, the First.
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The Exposition of the Questions of the Student Tissametteyya
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.