[115] Together with the conclusion of the verses, the dustless, stainless eye of Dhamma (dhammacakkhu) arose in many thousands of living beings who were of one aspiration, one application, one intent, and one cultivation of disposition with that brahmin: "Whatever is subject to origination, all that is subject to cessation." And the mind (citta) of that brahmin was liberated from the taints (āsava) through non-clinging. Together with his attainment of arahatship, his antelope hide, matted hair, bark garment, staff, water pot, hair, and beard vanished. Clad in the ochre cloth as his requisite, bearing the outer robe (saṅghāṭi), bowl, and robe, through practice in conformity with the goal, he sat with hands joined in reverence, paying homage to the Blessed One: "Venerable sir, the Blessed One is my teacher; I am a disciple."
The Exposition of the Question of the Young Man Tissametteyya, the Second, is concluded.
The Exposition of the Question of the Young Man Puṇṇaka
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.