[531] Together with the conclusion of the verses, in those many thousands of living beings — who shared one aspiration, one application, one intent with that brahmin, and had been steeped in the same past development (vāsanā) — there arose the dust-free, stainless vision of the Dhamma (dhammacakkhu): "Whatever is subject to origination (samudaya), all that is subject to cessation (nirodha)." And in that brahmin too there arose the dust-free, stainless vision of the Dhamma: "Whatever is subject to origination, all that is subject to cessation."
Together with the gaining of that eye, his antelope hide, matted hair, bark garment, staff, water pot, and his hair and beard disappeared. Clad in ochre cloth as his requisite, bearing the outer robe (saṅghāṭi), bowl, and robes, he sat as a bhikkhu — through practice conforming to the meaning — with joined palms raised, paying homage to the Blessed One: "Venerable sir, the Blessed One is my teacher; I am a disciple."
The Exposition of the Question of the Young Man Piṅgiya, the Sixteenth, is concluded.
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#1 M. reads: cakkhussa paṭilābhā.
The Exposition of the Conclusion of the Questions of the Sixteen Young Men (1)
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.