[168] "Conduct of non-knowledge (aññāṇacariyā)": in what sense is it conduct of non-knowledge?
It conducts itself with lust (rāga) — thus it is conduct of non-knowledge; it conducts itself with hatred — thus it is conduct of non-knowledge; it conducts itself with delusion — thus it is conduct of non-knowledge; it conducts itself with conceit (māna) — thus it is conduct of non-knowledge; it conducts itself with view (diṭṭhi) — thus it is conduct of non-knowledge; it conducts itself with restlessness (uddhacca) — thus it is conduct of non-knowledge; it conducts itself with doubt (vicikicchā) — thus it is conduct of non-knowledge; it conducts itself with latent tendency (anusaya) — thus it is conduct of non-knowledge.
It conducts itself associated with lust — thus it is conduct of non-knowledge; it conducts itself associated with hatred — thus it is conduct of non-knowledge; it conducts itself associated with delusion — thus it is conduct of non-knowledge; it conducts itself associated with conceit — thus it is conduct of non-knowledge; it conducts itself associated with view — thus it is conduct of non-knowledge; it conducts itself associated with restlessness — thus it is conduct of non-knowledge; it conducts itself associated with doubt — thus it is conduct of non-knowledge; it conducts itself associated with latent tendency — thus it is conduct of non-knowledge.
It conducts itself dissociated from wholesome actions (kamma) — thus it is conduct of non-knowledge; it conducts itself associated with unwholesome actions — thus it is conduct of non-knowledge; it conducts itself associated with blameworthy actions — thus it is conduct of non-knowledge; it conducts itself dissociated from blameless actions — thus it is conduct of non-knowledge; it conducts itself associated with dark actions — thus it is conduct of non-knowledge; it conducts itself dissociated from bright actions — thus it is conduct of non-knowledge; it conducts itself dissociated from actions that yield happiness — thus it is conduct of non-knowledge; it conducts itself associated with actions that yield suffering (dukkha) — thus it is conduct of non-knowledge; it conducts itself dissociated from actions with pleasant result (vipāka) — thus it is conduct of non-knowledge; it conducts itself associated with actions with painful result — thus it is conduct of non-knowledge.
It conducts itself amid what is not known — thus it is conduct of non-knowledge. Non-knowledge has conduct of such a kind — thus it is conduct of non-knowledge. This is the conduct of non-knowledge.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.