[170] "Conduct of knowledge (ñāṇacariyā)": in what sense is it conduct of knowledge? It fares free from lust (rāga), thus it is conduct of knowledge; it fares free from hatred (dosa), thus it is conduct of knowledge … it fares without latent tendencies (anusaya), thus it is conduct of knowledge; it fares dissociated from lust, thus it is conduct of knowledge; it fares dissociated from hatred, thus it is conduct of knowledge; it fares dissociated from delusion (moha), thus it is conduct of knowledge; dissociated from conceit (māna) … dissociated from view (diṭṭhi), dissociated from restlessness (uddhacca), dissociated from doubt (vicikicchā), dissociated from latent tendencies; associated with wholesome actions (kamma), dissociated from unwholesome actions, dissociated from blameworthy actions, associated with blameless actions, dissociated from dark actions, associated with bright actions, associated with actions yielding happiness, dissociated from actions yielding suffering; it fares associated with actions ripening in happiness, thus it is conduct of knowledge; it fares dissociated from actions ripening in suffering, thus it is conduct of knowledge; it fares in knowledge (ñāṇa), thus it is conduct of knowledge. Knowledge has conduct of such a kind, thus it is conduct of knowledge. This is the conduct of knowledge. [There is] conduct of consciousness (viññāṇacariyā), conduct of non-knowledge (aññāṇacariyā), and conduct of knowledge. That is knowledge (ñāṇa) in the sense of its being known; it is wisdom (paññā) in the sense of understanding. Hence it is said: wisdom in the defining of conducts is the knowledge of the diversity of conducts.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.