[3] Bhikkhus, all is to be directly known (abhiññeyyaṃ). And what, bhikkhus, is the all that is to be directly known? The eye (cakkhu), bhikkhus, is to be directly known; forms are to be directly known; eye-consciousness (cakkhuviññāṇa) is to be directly known; eye-contact (cakkhusamphassa) is to be directly known; and whatever feeling (vedanā) arises with eye-contact as condition — whether pleasant, or painful, or neither-painful-nor-pleasant — that too is to be directly known. The ear is to be directly known; sounds are to be directly known; … The nose is to be directly known; odours are to be directly known; the tongue is to be directly known; tastes are to be directly known; the body is to be directly known; tangible objects are to be directly known; the mind (mano) is to be directly known; mental phenomena (dhammā) are to be directly known; mind-consciousness (manoviññāṇa) is to be directly known; mind-contact (manosamphassa) is to be directly known; and whatever feeling arises with mind-contact as condition — whether pleasant, or painful, or neither-painful-nor-pleasant — that too is to be directly known.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.