[336] In what fifteen aspects is there adherence (abhinivesa) to the annihilationist view (ucchedadiṭṭhi) based on personal identity (sakkāya)?
Here an unlearned ordinary person (puthujjana), who has no regard for the noble ones, unskilled in the Dhamma of the noble ones, undisciplined in the Dhamma of the noble ones, who has no regard for good persons, unskilled in the Dhamma of good persons, undisciplined in the Dhamma of good persons, regards form as self, regards feeling (vedanā) as self, regards perception as self, regards volitional formations as self, regards consciousness as self.
How does he regard form as self? Here someone regards the earth-kasiṇa … the white-kasiṇa as self: "That which is the white-kasiṇa, that am I; that which I am, that is the white-kasiṇa" — he regards the white-kasiṇa and the self as not two. Just as when an oil lamp is burning … This is the first annihilationist view based on personal identity. An annihilationist view is a wrong view … These are fetters (saṃyojana), but not views. Thus he regards form as self. … Adherence to the annihilationist view based on personal identity is in these five aspects.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.