[457] How should the faculties (indriya) be seen in the sense of exhausting (pariyādāna)?
The faith faculty (saddhindriya), in the sense of resolution (adhimokkha), exhausts faithlessness; it exhausts the fever (pariḷāha) of faithlessness. The energy faculty (viriyindriya), in the sense of exertion (paggaha), exhausts laziness; it exhausts the fever of laziness. The mindfulness faculty (satindriya), in the sense of establishing (upaṭṭhāna), exhausts heedlessness (pamāda); it exhausts the fever of heedlessness. The concentration (samādhi) faculty (samādhindriya), in the sense of non-distraction (avikkhepa), exhausts restlessness (uddhacca); it exhausts the fever of restlessness. The wisdom faculty (paññindriya), in the sense of seeing (dassana), exhausts ignorance (avijjā); it exhausts the fever of ignorance. The five faculties in renunciation (nekkhamma) exhaust sensual desire (kāmacchanda); the five faculties in non-ill-will exhaust ill will (byāpāda); the five faculties in the perception of light (ālokasaññā) exhaust dullness and drowsiness (thīna-middha); the five faculties in non-distraction exhaust restlessness … the five faculties in the path (magga) of Arahantship exhaust all defilements (kilesa). Thus should the faculties be seen in the sense of exhausting.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.