[458] How should the faculties (indriya) be seen in the sense of establishing (patiṭṭhāpaka)?
One who has faith establishes the faith faculty (saddhindriya) in resolution (adhimokkha); the faith faculty of one who has faith establishes [him] in resolution. One who has energy establishes the energy faculty (viriyindriya) in exertion (paggaha); the energy faculty of one who has energy establishes [him] in exertion. One who has mindfulness establishes the mindfulness faculty (satindriya) in attending (upaṭṭhāna); the mindfulness faculty of one who has mindfulness establishes [him] in attending. One who is concentrated establishes the concentration faculty (samādhindriya) in non-distraction (avikkhepa); the concentration faculty of one who is concentrated establishes [him] in non-distraction. One who has wisdom establishes the wisdom faculty (paññindriya) in seeing (dassana); the wisdom faculty of one who has wisdom establishes [him] in seeing.
The practitioner (yogāvacara) establishes the five faculties in renunciation (nekkhamma); the five faculties of the practitioner establish [him] in renunciation. The practitioner establishes the five faculties in non-ill will (abyāpāda); the five faculties of the practitioner establish [him] in non-ill will. The practitioner establishes the five faculties in the perception of light (ālokasaññā); the five faculties of the practitioner establish [him] in the perception of light. The practitioner establishes the five faculties in non-distraction; the five faculties of the practitioner establish [him] in non-distraction. … The practitioner establishes the five faculties in the path of arahantship (arahattamagga); the five faculties of the practitioner establish [him] in the path of arahantship.
Thus should the faculties be seen in the sense of establishing.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.