[489] For one attending [to things] as impermanent, who abounds in resolution (adhimokkha), which faculty (indriya) is dominant (ādhipateyya)? In the development (bhāvanā), how many faculties follow along with it (tadanvaya), being conditions by way of connascence (sahajātapaccaya), conditions by way of mutuality (aññamaññapaccaya), conditions by way of dependence (nissayapaccaya), and conditions by way of association (sampayuttapaccaya), being of a single function (ekarasa)? In what sense is there development? Who develops? For one attending [to things] as suffering (dukkha), who abounds in tranquility (passaddhi), which faculty is dominant? In the development, how many faculties follow along with it, being conditions by way of connascence, conditions by way of mutuality, conditions by way of dependence, and conditions by way of association, being of a single function? In what sense is there development? Who develops? For one attending [to things] as not-self, who abounds in knowledge (veda), which faculty is dominant? In the development, how many faculties follow along with it, being conditions by way of connascence, conditions by way of mutuality, conditions by way of dependence, and conditions by way of association, being of a single function? In what sense is there development? Who develops?
For one attending [to things] as impermanent, who abounds in resolution, the faith faculty (saddhindriya) is dominant. In the development, four faculties follow along with it, being conditions by way of connascence, conditions by way of mutuality, conditions by way of dependence, and conditions by way of association, being of a single function. It is development in the sense of single function. One who practises rightly develops; there is no development of the faculties for one who practises wrongly. For one attending [to things] as suffering, who abounds in tranquility, the concentration faculty (samādhindriya) is dominant. In the development, four faculties follow along with it, being conditions by way of connascence, conditions by way of mutuality, conditions by way of dependence, and conditions by way of association, being of a single function. It is development in the sense of single function. One who practises rightly develops; there is no development of the faculties for one who practises wrongly. For one attending [to things] as not-self, who abounds in knowledge, the wisdom faculty (paññindriya) is dominant. In the development, four faculties follow along with it, being conditions by way of connascence, conditions by way of mutuality, conditions by way of dependence, and conditions by way of association, being of a single function. It is development in the sense of single function. One who practises rightly develops; there is no development of the faculties for one who practises wrongly.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.