[501] For one attending as impermanent (aniccato), who abounds in resolution (adhimokkha), which liberation (vimokkha) is dominant? In development (bhāvanā), how many liberations follow in its train, are connascence conditions (sahajāta-paccaya), are mutuality conditions (aññamañña-paccaya), are dependence conditions (nissaya-paccaya), are association conditions (sampayutta-paccaya), have a single taste (ekarasa)? Development in what sense? Who develops?
For one attending as suffering (dukkha), who abounds in tranquility (passaddhi), which liberation is dominant? In development, how many liberations follow in its train, are connascence conditions, are mutuality conditions, are dependence conditions, are association conditions, have a single taste? Development in what sense? Who develops?
For one attending as not-self (anattato), who abounds in knowledge (veda), which liberation is dominant? In development, how many liberations follow in its train, are connascence conditions, are mutuality conditions, are dependence conditions, are association conditions, have a single taste? Development in what sense? Who develops?
For one attending as impermanent, who abounds in resolution, the signless liberation (animitta vimokkha) is dominant. In development, two liberations follow in its train, are connascence conditions, are mutuality conditions, are dependence conditions, are association conditions, have a single taste. Development is in the sense of single taste. One who is practicing rightly develops; there is no development of liberation for one who is practicing wrongly.
For one attending as suffering, who abounds in tranquility, the desireless liberation (appaṇihita vimokkha) is dominant. In development, two liberations follow in its train, are connascence conditions, are mutuality conditions, are dependence conditions, are association conditions, have a single taste. Development is in the sense of single taste. One who is practicing rightly develops; there is no development of liberation for one who is practicing wrongly.
For one attending as not-self, who abounds in knowledge, the emptiness liberation (suññata vimokkha) is dominant. In development, two liberations follow in its train, are connascence conditions, are mutuality conditions, are dependence conditions, are association conditions, have a single taste. Development is in the sense of single taste. One who is practicing rightly develops; there is no development of liberation for one who is practicing wrongly.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.