[502] For one attending to [formations] as impermanent, who abounds in resolution (adhimokkha), which liberation (vimokkha) is dominant? For development (bhāvanā), how many liberations follow upon it, are connascence conditions (sahajāta-paccaya), are mutuality conditions (aññamañña-paccaya), are dependence conditions (nissaya-paccaya), are association conditions (sampayutta-paccaya), and have a single function (ekarasa)? Development is in the sense of single function. At the time of penetration (paṭivedha), which liberation is dominant? For penetration, how many liberations follow upon it, are connascence conditions, are mutuality conditions, are dependence conditions, are association conditions, and have a single function? In what sense is there development? In what sense is there penetration?
For one attending to [formations] as suffering (dukkha), who abounds in tranquility (passaddhi), which liberation is dominant? For development, how many liberations follow upon it, are connascence conditions, are mutuality conditions, are dependence conditions, are association conditions, and have a single function? Development is in the sense of single function. At the time of penetration, which liberation is dominant? For penetration, how many liberations follow upon it, are connascence conditions, are mutuality conditions, are dependence conditions, are association conditions, and have a single function? In what sense is there development? In what sense is there penetration?
For one attending to [formations] as non-self, who abounds in knowledge (veda), which liberation is dominant? For development, how many liberations follow upon it, are connascence conditions, are mutuality conditions, are dependence conditions, are association conditions, and have a single function? Development is in the sense of single function. At the time of penetration, which liberation is dominant? For penetration, how many liberations follow upon it, are connascence conditions, are mutuality conditions, are dependence conditions, are association conditions, and have a single function? In what sense is there development? In what sense is there penetration?
For one attending to [formations] as impermanent, who abounds in resolution, the signless liberation (animitta vimokkha) is dominant. For development, two liberations follow upon it, are connascence conditions, are mutuality conditions, are dependence conditions, are association conditions, and have a single function. At the time of penetration also, the signless liberation is dominant; for penetration, two liberations follow upon it, are connascence conditions, are mutuality conditions, are dependence conditions, are association conditions, and have a single function. Development is in the sense of single function; penetration is in the sense of seeing. Thus, even one who penetrates develops, and even one who develops penetrates.
For one attending to [formations] as suffering, who abounds in tranquility, the desireless liberation (appaṇihita vimokkha) is dominant. For development, two liberations follow upon it, are connascence conditions, are mutuality conditions, are dependence conditions, are association conditions, and have a single function. At the time of penetration also, the desireless liberation is dominant; for penetration, two liberations follow upon it, are connascence conditions, are mutuality conditions, are dependence conditions, are association conditions, and have a single function. Development is in the sense of single function; penetration is in the sense of seeing. Thus, even one who penetrates develops, and even one who develops penetrates.
For one attending to [formations] as non-self, who abounds in knowledge, the voidness liberation (suññata vimokkha) is dominant. For development, two liberations follow upon it, are connascence conditions, are mutuality conditions, are dependence conditions, are association conditions, and have a single function. At the time of penetration also, the voidness liberation is dominant; for penetration, two liberations follow upon it, are connascence conditions, are mutuality conditions, are dependence conditions, are association conditions, and have a single function. Development is in the sense of single function; penetration is in the sense of seeing. Thus, even one who penetrates develops, and even one who develops penetrates.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.