[284]
His contentment equal to Sineru, like the mountain that bears the earth,
having emerged from concentration (samādhi), he presented himself to me for alms.
A chebulic myrobalan (harītakī), an emblic myrobalan (āmalaka), a mango (amba), a rose-apple (jambu), a beleric myrobalan (vibhītaka),
a jujube (kola), a marking-nut (bhallātaka), a bael fruit (billa), and phārusaka fruits —
to Siddhattha, the great seer (mahesi), compassionate toward all the world,
all that was given by me with a serene and confident mind.
In the ninety-fourth aeon from the present — the fruit that I gave then —
I know of no bad destination (duggati): this is the fruit of the gift of fruit.
In the fifty-seventh aeon from the present there was a khattiya (noble warrior) named Ekajjha,
endowed with the seven treasures, a wheel-turning monarch (cakkavatti) of great power.
The four analytic insights (paṭisambhidā), and also these eight liberations (vimokkha),
the six superknowledges (chaḷabhiññā) have been realized; the Buddha's teaching has been fulfilled.
Thus indeed the Venerable Phaladāyaka Thera spoke these verses.
The Apadāna of Phaladāyaka Thera is concluded.
Third: the Apadāna of Paccuggamaniya Thera (283)
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.