[135] Which phenomena (dhammā) are wholesome (kusala)?
On whatever occasion (samaya) a wholesome mind (citta) pertaining to the sense sphere (kāmāvacara) has arisen — accompanied by equanimity (upekkhāsahagata), dissociated from knowledge (ñāṇavippayutta), having a form as its object (rūpārammaṇa) … or a dhamma as its object (dhammārammaṇa), or with reference to whatever [object] it may be — on that occasion there is contact (phassa), there is feeling (vedanā), there is perception (saññā), there is volition (cetanā), there is mind, there is initial application (vitakka), there is sustained application (vicāra), there is equanimity (upekkhā), there is one-pointedness of mind (cittassekaggatā), there is the faith faculty (saddhindriya), there is the energy faculty (viriyindriya), there is the mindfulness faculty (satindriya), there is the concentration faculty (samādhindriya), there is the mind faculty (manindriya), there is the equanimity faculty (upekkhindriya), there is the life faculty (jīvitindriya), there is right thought (sammāsaṅkappa), there is right effort (sammāvāyāma), there is right mindfulness (sammāsati), there is right concentration (sammāsamādhi), there is the power of faith (saddhābala), there is the power of energy (viriyabala), there is the power of mindfulness (satibala), there is the power of concentration (samādhibala), there is the power of moral shame (hirībala), there is the power of moral dread (ottappabala), there is non-greed (alobha), there is non-hatred (adosa), there is non-covetousness (anabhijjhā), there is non-ill will (abyāpāda), there is moral shame (hirī), there is moral dread (ottappa), there is tranquility of the mental body (kāyappassaddhi), there is tranquility of mind (cittappassaddhi), there is lightness of the mental body (kāyalahutā), there is lightness of mind (cittalahutā), there is pliancy of the mental body (kāyamudutā), there is pliancy of mind (cittamudutā), there is wieldiness of the mental body (kāyakammaññatā), there is wieldiness of mind (cittakammaññatā), there is proficiency of the mental body (kāyapāguññatā), there is proficiency of mind (cittapāguññatā), there is rectitude of the mental body (kāyujukatā), there is rectitude of mind (cittujukatā), there is mindfulness (sati), there is serenity (samatha), there is exertion (paggāha), there is non-distraction (avikkhepa); or whatever other dependently arisen immaterial phenomena (paṭiccasamuppannā arūpino dhammā) there are on that occasion —
these phenomena are wholesome. …
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.