[325] Which phenomena (dhammā) are unwholesome (akusala)?
On the occasion when an unwholesome mind (citta) has arisen, accompanied by grief (domanassa), associated with repulsion (paṭigha), having a form (rūpa) as its object (ārammaṇa), or a sound as its object, or an odor as its object, or a taste as its object, or a tangible (phoṭṭhabba) as its object, or a dhamma as its object, or with reference to whatever [object] — on that occasion there is contact (phassa), there is feeling (vedanā), there is perception (saññā), there is volition (cetanā), there is mind, there is thought-conception (vitakka), there is discursive thought (vicāra), there is pain (dukkha), there is one-pointedness of mind (cittass'ekaggatā), there is the faculty of energy (viriyindriya), there is the faculty of concentration (samādhindriya), there is the faculty of mind (manindriya), there is the faculty of grief (domanassindriya), there is the faculty of life (jīvitindriya), there is wrong thought (micchāsaṅkappa), there is wrong effort (micchāvāyāma), there is wrong concentration (micchāsamādhi), there is the power of energy (viriyabala), there is the power of concentration (samādhibala), there is the power of shamelessness (ahirikabala), there is the power of lack of moral dread (anottappabala), there is hatred (dosa), there is delusion (moha), there is ill will (byāpāda), there is shamelessness (ahirika), there is lack of moral dread (anottappa), there is serenity (samatha), there is exertion (paggāha), there is non-distraction (avikkhepa); or whatever other dependently arisen immaterial phenomena there are on that occasion —
these phenomena are unwholesome.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.